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BOOK DESCRIPTIONS
SOCIAL SCIENCE
Anthropology
Folklore
Psychology
Religion
Sociology
LITERARY
Literary Criticism
Reflexivity
Semiotics
PARANORMAL
Near-Death Experiences
Parapsychology
Ufology
Witchcraft (modern)
SKEPTICS
Magic
Martin Gardner
Skeptics

 
 
 

 

 

Modern-day Witchcraft
& Neo-paganism
Witchcraft attempts to use psychic powers for practical ends.  In other words, modern witches use magic.  Research in parapsychology, and lessons from the U.S. government’s psychic spying program, are relevant to magical practice.  Unexpected side effects occur.  Case studies in psychical research and theoretical work in anthropology illuminate them.

    Parapsychological research on altered states of consciousness, task complexity, and redundancy shed light on the nature of magic.

    Anthropological theories explain the relationship between magic and social structure.  The concept of anti-structure applies.  Neo-pagans have built no significant churches or temples.  They rarely attract large families to gatherings and rituals.  Women play a more prominent role than in mainline religions.  Witchcraft remains marginal.  It has been characterized as anti-institutional and anti-authoritarian.  These qualities are conducive to magical practice.  Anti-structural conditions are associated with paranormal phenomena.  Consequently, as witchcraft grows, and strives for stability and respectability, the efficacy of its magic will likely degrade.

    The trickster was central to many so-called “primitive” religions that used magic, and analyses of the trickster have much to say about them.

    The trickster is an irrational being, and today magic is also considered irrational.  It is disparaged in high culture, especially in academe.  This is exemplified by Tanya Luhrmann’s insightful book Persuasions of the Witch’s Craft (1989) where she said: “The only reason I continued to think of myself as an anthropologist, rather than as a witch, was that I had a strong disincentive against asserting that rituals had an effect upon the material world . . . The very purpose of my involvement . . . would have been undermined by my assent to the truth of magical ideas” (p. 171).  Her feelings typify academe.  This is no accident.

    The Trickster and the Paranormal integrates findings from parapsychology and anthropology that have repercussions for the practice of magic.
 

Links to Other Descriptions -- Alphabetically
 

Anthropology    Folklore      Literary Criticism     Magic  Martin Gardner     Near-Death Experiences     Parapsychology
Psychology    Reflexivity     Religion     Semiotics      Skeptics     Sociology      Ufology      Witchcraft (modern-day)

 
 
 
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